Meme Culture

April 24th, 2013  |  Published in commentary

Sometime last year, I stumbled across a blog post about how Star Trek had prefigured the direction our language and culture is heading in. In essence, there was an episode that dealt with a race that communicated purely by metaphor, the author then compared this to the rise of memes and reaction gifs. Of course, these things were around long before that post was written, but it wasn’t until I read it that I saw the connection between memes and language. And now I can’t unsee it.

More and more, I see emails and facebook posts that consist of nothing but a meme or reaction gif. These things can be fun, and I know that I’ve spent my share of time looking at lolcats, but when they become a substitute for communication, I begin to worry. These things are sort of like the graphic equivalent of cliches. Both are useful for expressing a common sentiment to someone who shares the same cultural frame of reference to yourself, both make it difficult to say anything interesting, novel, or memorable. The main difference is that I would guess that there are fewer memes/reaction gifs than there are cliches, due to the higher cost of production and the shrinking half-life of popular culture phenomena.

To be clear, I am not worried that using memes and reaction gifs will start us on the slippery slope to complete illiteracy. Rather, I feel that their use constitutes a vocabulary of expression, and a small one at that. The capacity of expression of ideas and sentiments seems as though it could limit the occurrence of them, or put another way, if you cannot express something, how fully can you be said to experience it?

On the other hand, if you’re reading this, you speak the English language, and if those upstarts over at Oxford Dictionaries are to be believed, “there are, at the very least, a quarter of a million distinct English words, excluding inflections, and words from technical and regional vocabulary not covered by the OED, or words not yet added to the published dictionary”. This number likely also doesn’t include cool untranslatable words like fingerspitzengefühl, or neologisms (look at what Shakespeare did to the English language). Taken together and considering that most things will be expressed by a combination of words, and the possibilities appear to be virtually endless.

The Devil’s Advocate in me responds to all this by saying that creativity is often the result of artificial limitations, and so reducing our vocabulary to a handful of memes might actually act as a font of creative expression. I would have to disagree. As a culture, we use memes as a shorthand for complex ideas and sentiments, as a shortcut. Words, on the other hand, are hard to use well, much like representing three dimensional objects on a two dimensional medium. As such, it would seem that words are inherently more limiting, and thus more beneficial to creativity (which also helps to explain why we have a quarter million of them in the English language).

So the next time you feel the urge to reach for that comfortable meme, take a moment and do yourself and your culture a favor. Just put it into words. Don’t worry, we won’t run out any time soon.

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Organization: what it is and why it matters

April 17th, 2013  |  Published in commentary

When we talk about organizing and organization, we often think about it in terms of optimizing an existing organizational structure. This is all well and good, but the concept of organization has become so ingrained in our culture and language that it is often assumed as a given and little thought is given to what it means to organize and how the resulting order differs from disorder. So I’m going to do some thinking out loud on the subject.

First, what is organization? Following the word’s etymological trail leads one eventually to the greek organon which apparently translates literally to “that with which one works”. In short, organizing is the act of creating something that is useful, an infrastructural element of getting things done. One could think of it as the fundamental aspect of toolmaking. All of this is good if you’re making a musical instrument (something else that pops up when looking into the history of the word), but how does it function when applied to people? Sure, forming a task force to get something done fits the notion, but a couple of interesting ideas come from it:

  1. Organization is a multiplier of force. For example, take a mob of people who want to effect some sort of change. As a mob they have certain amount of ability to influence the world. Now, arm the mob, give them all guns. The mob has exactly one more option, violence (and even that isn’t really anything new, any mob is capable of violence with or without weapons, arming them just makes that option more effective and more likely). Okay, so go back to the original, unarmed mob. Instead of giving them weapons, organize them. Get them talking to each other, have them work out what it is they want and delegate tasks to individuals or subgroups. All of a sudden, the mob (although it is no longer a mob, really) has as many options as it has ideas, and the amount of ideas in proportion to its size. Instead of adding to its options, the mob has multiplied them. This is specifically why governments are leery of any well-organized group, they are more dangerous than an armed crowd ever could be.
  2. Mindset. Unorganized groups (and individuals within the group) approach problems from the perspective of the individual, organized groups (and individuals within the group) approach problems from the perspective of the group. This may not sound like a big deal, but it is in fact the difference between powerlessness and power. Many of the issues that we find troubling in our world are not problems at the individual level but problems at the neighborhood, town, state, national, or world level. Dealing with problems on those scales as an individual is difficult, if not impossible (which is why superheroes seem to be such a dangerous fantasy to me, almost no one can deal with those problems on an individual level).

All of this is not to say that there aren’t problems with organization. Take for example the Stanford Prison Experiment, which suggests that it is possible for our individuality to be overridden by group identity. Despite this, I don’t honestly believe that there is a better option, yet.

In short, organization is a process by which useful things are created, multiplying the options of a group and providing the potential for hope against long odds.

So why am I going to the trouble of working all of this out? Aside from the subject being interesting in its own right, I’ve wanted to write something about organizing in a post-privacy society, and so this post was a necessary prerequisite. I’ll try to get that (more interesting, I promise) post written in the next week or two.

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April 12th, 2013  |  Published in commentary

Back when I worked in a bookstore, I would frequently hear the following sort of exchange between my co-workers. One of them had been asked where the bibles are kept, and told the other that they had been tempted to tell the person that they should look in fiction. Both of them would have a good laugh. Even though I’m not a Christian (not even close), I always got a bit offended (but, to my shame, never said anything). Now, I’ll be the first person to say that if you can’t poke fun at your religion (or handle others doing so), you might want to consider changing it. But the fact is that for anyone who spends much time thinking about it, coming to terms with your own mortality is one of the most important and difficult things that you will do in your lifetime. Belittling someone else’s choice on this matter is not a sign of enlightenment, but rather of insecurity and immaturity.

Of course, reading the above paragraph puts me in mind of the stereotypical retiree waving his cane at a group of teenagers and telling them, “Get off my lawn!”. Then again, if that is the price of tolerance, so be it.

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As I was saying . . .

April 9th, 2013  |  Published in commentary

A couple of weeks ago, I wrote a post about some of the issues that arise when a for-profit company offers a free service. A week later, as if to prove my point, it was announced that Amazon has purchased Goodreads. There has been quite a bit of outcry about this, ranging from indifference to outrage. I’m somewhere in the middle. I think that there is a value in an independent social book review site that is incompatible with a retail-owned version of the same. But the change will be gradual, and there will be plenty of time for something else to come about (and perhaps something even better). In short, I won’t be deleting my account, but I will be keeping my eyes on the horizon.

But what do I mean about the values of Goodreads being incompatible with ownership by amazon? Well, the reviews on Amazon suck, and they suck for a simple reason: there is money to be made, and so reviews are posted that reflect not the opinions of actual consumers but rather the purchased opinions of whoever stands to make money when you choose this book over that book (not Amazon, who doesn’t care which book you buy so long as you buy a book, preferably both books). Although Goodreads no doubt has this same dynamic present, it is much less pervasive, as the site was focused on the readers, not selling the books.

On another topic, what I find really interesting about this is that the value of Goodreads was largely created by the users. Users wrote the reviews, rated the books, categorized the books, and Goodreads’ part in all this was largely that of facilitator. And yet, when they sell, the money goes to the facilitator, not the people responsible for most of the value (Amazon could have written similar software for far less than what they no doubt paid for GR, what they were paying for was the stuff you and I put in). Now, this isn’t to say that users weren’t compensated for any of this, when you receive a free service, that can be viewed as a form of compensation.

So what to do if you care more about the service than the compensation? Well, you’ll just have to pay for it.

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Coffee Shop

May 19th, 2008  |  Published in Fiction, News, Publishing, SciFi, Society, Stories, writing

Just posted a new segment over at Uprising, Coffee Shop.  Sorry that it has taken me so long to write, but the first few attempts were . . . boring.  One of the things that I’m trying to do with this story is to simply cut out the parts that people can easily figure out on their own.  If a character needs to get from point A to point B, and one scene ends with him leaving point A and the next starts up with him at point B, then why write about the middle part?  The trouble, then, is getting something interesting into every scene, even when the scene could be extremely short.

In other news, I introduce an eye color body modification, which I call iris doping, basically injecting a colored polymer or something into the iris.  It would be really cool looking, but also be quite difficult to reverse.  If it worked well enough, I’d probably do it.

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Now I Need to Read His Books

May 18th, 2008  |  Published in News, Publishing, SciFi, Society, writing

CNN has an interesting interview with Iain M. Banks, author of the Culture series of books.  I have personally wondered about a post-scarcity world for some time (I am a socialist, after all), and someone who associates himself with Ken MacLeod sounds like a good place to start.  In any case, go read it, its short and good, I will get back to writing.

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May 14th, 2008  |  Published in Misc, Society, writing

I remember being young (no older than eleven, as my parents’ divorce was still in court) and wondering what power was.  I was thinking about it in a purely one-on-one sense, if someone told me to do something, what was it that made me do it?  This led to the question of whether someone could force you to do something.  I didn’t have an answer for it then, but while I was reading an article about the lies that we tell our children (which is a good read, by the way), something clicked.  No matter the situation, power is an agreement.  Whenever someone (or a group) instructs you to do something either directly or indirectly, you have a choice.

The parties in the agreement are not always equal, for example when the government tells you to pay your taxes, you can refuse, but you will probably go to prison.  The natural reasoning that comes out of this is that society is held together by a bunch of agreements, a sort of social fabric.  This in turn brings up several issues.  First, our society is much more stable than, say Roman society, with relatively few coups and such.  My only thought is that perhaps as society is more complex than it was then, that the social fabric is more resilient than it was back then (or possibly that the coups are simply more subtle).  The second is that there must be a limit to the resiliency of the social fabric.  For example, with measures such as the PATRIOT Act, the agreement between the government and it’s constituents has been severely altered.  The government has removed it’s responsibilities to its citizens while doing nothing to relieve citizens’ responsibilities.

The theme of power and responsibility is one that I am quite fascinated with, and that I have started to explore in Uprising, but it feels good to make it explicit.  For those of you who are more familiar with the philosophical canon than I am, I apologize for going over topics that have doubtlessly been covered at great depth by better minds than mine.

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More New Media

May 6th, 2008  |  Published in Fiction, News, Publishing, Reviews

I should also mention that Cory Doctorow released his new novel, Little Brother, recently.  I had the good fortune to read an early draft, and it was simply fantastic.  I won’t go into too much detail, but basically the plot revolves around a hacker kid who is treated poorly (read: realistically) by Homeland Security after a terrorist attack on San Francisco.  Everything is based on current tech (like a nearer-future Doktor Sleepless), lending it a feel of future history.  If that isn’t enough, its available under a Creative Commons license, which means that you can download it in its entirety (the site also has instructions on how to do a bunch of the stuff in the book).  So go on and give it a read, you won’t regret it.

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Cognitive Enhancement

May 4th, 2008  |  Published in commentary

Yesterday, I wrote a brief post about an exercise that might increase certain types of intelligence.  When I looked at the related links that WordPress generated, I found a post from last year about the effect of exercise on the brain.  To sum it up, it helps.  This makes perfect sense, as human beings are essentially just very complex systems, and so anything that affects one part will inevitably affect the system as a whole.  As our bodies evolved to suit a lifestyle vastly different from ours, it is no surprise that we need to take extra steps to ensure that they function properly.  If we have any hope of ever becoming posthuman, we must first realize the full potential of being “merely” human.

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The Purpose of Speculative Fiction

April 28th, 2008  |  Published in Fiction, Misc, Rant, SciFi, Society, writing

I honestly started this with the intention of writing about Google Analyzer, but by the time I got to the end, I realized that I was talking about something else altogether. So I apologize for any meandering or lack of structure, but at the same time hope that you enjoy it.

It seems like I’ve been spending a lot of time recently talking about information overload, if not here, then in comments and other miscellaneous places. My take on it is that the human brain is an excellent filtering device – every instant that we are conscious, we filter out a good deal of sensory information. This isn’t a bad thing, as the alternative would be paralysis due to a tidal wave of trivia, and after all, it happens on a subconscious level, so we are never even aware of it.

Why does this matter? Because, much of technology today is all about bringing us more information, not necessarily better information. Take the internet, if you break it down, it’s probably something like 75% porn, 24.9% other irrelevant crap, and .1% useful information. That we can get anything useful out of it is in itself a wonder. We are in a process, however, of increasing the amount of raw data that we have access to, mainly through things like cheap cameras and automatic recording systems (every time you purchase something with a credit card, it creates a massive paper trail, or rather, data trail, it is only a matter of time before we do that for everything). This isn’t necessarily bad, but it does stem from the way we approach technology.

Currently, if you want to solve a computational problem, you simply throw processing power at it until you solve it. Very little resources are spent trying to improve the process, only trying to ensure that Moore’s Law will continue to hold true. So how do you improve the process? I’m not precisely sure. Improving processes is something that happens in non-intuitively connected leaps, and as such is something that is difficult to focus on. What I can say, though, is that the one area that will always pan out is basic research. By this I mean research that isn’t meant to solve a specific problem, that isn’t there to create a product, stuff that simply says, “we need to know more about . . .” and goes from there. There are two reasons for this. The first is that the more basic the question, the more we will have to be creative to answer it (read the analogy of the cave a couple of times and you’ll understand). The second is that Descartes was right, from every premise comes other premises. Every time you learn something new, when you connect it to the rest of your world-view, you can learn even more.

Unfortunately, it seems that basic research is not exactly a priority. Who would have said, a hundred years ago, that man would make it to the moon only to lose interest? Why don’t we have more large colliders? The list of questions is endless. Unfortunately, it seems that our curiosity as a species has been smothered by bureaucracy and self-interest (which is another discussion altogether, I’m afraid). I am hopeful, though, that our curiosity can and will be rekindled (as the alternative is extinction). The reason that I say this is that so long as people ask “what if?”, so long as people continue to read (or otherwise experience) speculative fiction, there will always be hope.

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